By Rabbi Richard Sarason In the traditional liturgy, the special character of each holiday is particularly conveyed by the piyyutim (hymns, liturgical poems) that are recited or chanted on that day. Most of these piyyutim have been omitted in Reform liturgies since the nineteenth century, out of a sense that their Hebrew diction is too arcane and their theology too medieval. Yet, some of these poems have routinely been retained in Reform High Holy Day prayer books, particularly for Yom Kippur.1 Probably the best known of the piyyutim for Rosh Hashanah, which over time has come to be recited on Yom Kippur as well, is Un’taneh tokef (“Let [...]

For a long time the common refrain has been that “religious values” meant “conservative or traditional.” With the decline of the so-called Religious Right the monopoly on terms like “Values Voters” or descriptions that equate religion with only one set of beliefs and values about some contentious issues in civil society. So, when I saw this video from the Center for American Progress, I wondered if there’s a rising set of religious leaders who are asserting their values in the public sphere. Take a look after the jump.